The Return of China

Not the rise of, just the return.

A talk by Australian Malcolm Turnbull ...

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A comment re defense spending - per capita (person), China is not even in the top 15 -

https://en.wikipedia.org/wiki/List_of_countries_by_military_expenditure_per_capita

Defense spending is in fact very small considering the size of the country.

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Blondie in LanZhou, GanSu province (food adventure)
With Blondie in China ... Visitor Guide to LanZhou, GanSu Province Overview LanZhou, the capital city of GanSu Province, is a major transportation and cultural hub located in the northwest of China. Famous for its rich history, stunning natural landscapes, and the iconic Yellow River, LanZhou offers a unique blend of traditional Chinese culture and modern development. Getting There By Air: LanZhou Zhongchuan International Airport (LHW) is located about 70 kilometers from the city center. It offers both domestic and international flights. You can take an airport shuttle bus or a taxi to reach the city center. By Train: LanZhou is a major railway hub with connections to many cities across China. The LanZhou Railway Station and LanZhou West Railway Station serve both high-speed and regular trains. By Bus: Long-distance buses connect LanZhou to various cities in GanSu Province and beyond. The main bus stations are LanZhou East Bus Station and LanZhou West Bus Station. Getting Around Public Transport: LanZhou has an extensive bus network and a developing metro system. The metro is convenient for getting around the city quickly. Taxis: Taxis are readily available and relatively inexpensive. Ensure the driver uses the meter or agree on a fare beforehand. Biking: LanZhou is bike-friendly, and bike-sharing services are popular and convenient for short trips. Main Attractions Zhongshan Bridge (Yellow River Iron Bridge) The Zhongshan Bridge, also known as the First Bridge over the Yellow River, is an iconic historical landmark. Built in 1907, it offers stunning views of the Yellow River and is a great spot for a leisurely walk. White Pagoda Mountain (Baita Mountain) White Pagoda Mountain provides a panoramic view of LanZhou and the Yellow River. The mountain is named after the White Pagoda Temple located on its summit. The temple and surrounding park are perfect for hiking and enjoying the natural beauty. Gansu Provincial Museum This museum is a treasure trove of cultural relics and historical artifacts, showcasing the rich history and cultural heritage of GanSu Province. Highlights include ancient Silk Road artifacts, fossils, and traditional Tibetan and Han exhibits. Waterwheel Garden The Waterwheel Garden is a unique park featuring large, traditional waterwheels that were once used for irrigation along the Yellow River. The park provides insight into the agricultural history of the region and is a pleasant place for a stroll. Bingling Temple Grottoes Located about 75 kilometers from LanZhou, the Bingling Temple Grottoes are renowned for their Buddhist cave carvings and statues, some dating back to the Western Qin dynasty. The grottoes are accessible by boat from the Liujiaxia Reservoir. Local Cuisine LanZhou is famous for its delicious and unique cuisine. Here are some must-try dishes: LanZhou Beef Noodles: Also known as "Lamian," these hand-pulled noodles are served in a flavorful beef broth with slices of tender beef, radish, and fresh herbs. Niang Pi: A cold noodle dish made from wheat or rice flour, often served with a spicy sauce and various toppings like cucumber and bean sprouts. Rou Jia Mo: Often referred to as the Chinese hamburger, it consists of a flatbread filled with seasoned, shredded meat. Yellow River Carp: Freshly caught from the Yellow River, this fish is typically braised or steamed and served with a savory sauce. Shopping Zhengning Road Night Market: A bustling night market offering a variety of local snacks, street food, and souvenirs. Xiguan Mosque Market: Located near the Xiguan Mosque, this market features ethnic Hui products, traditional handicrafts, and a variety of halal foods. Qilihe Market: A large wholesale market where you can find everything from clothing and electronics to fresh produce and household items. Accommodation Luxury Hotels: For a high-end stay, consider hotels like the Crowne Plaza LanZhou or the Wanda Vista LanZhou, both offering excellent amenities and service. Mid-Range Hotels: Options such as the Ibis LanZhou Zhangye Road and the James Joyce Coffetel provide comfortable accommodations at reasonable prices. Budget Hotels: For budget travelers, hostels and budget hotels like the LanZhou Lemon Tree Youth Hostel offer affordable and convenient lodging. Tips for Visitors Best Time to Visit: The best times to visit LanZhou are spring (April to June) and autumn (September to November) when the weather is mild and pleasant. Local Etiquette: Respect local customs and traditions, especially in areas with significant Muslim Hui populations. Dress modestly and be mindful of dietary restrictions when dining out. Language: While Mandarin is widely spoken, learning a few basic phrases or using a translation app can be very helpful. Stay Hydrated: LanZhou has a dry climate, so drink plenty of water, especially if you are hiking or spending time outdoors. Conclusion LanZhou, with its rich history, vibrant culture, and stunning landscapes, offers a unique and memorable travel experience. Whether you're exploring ancient grottoes, savoring the famous beef noodles, or strolling along the Yellow River, LanZhou has something for every traveler. Plan your visit carefully to make the most of this fascinating city in GanSu Province.
A vacation among the rice terraces of Ping’An 平安
A beautiful film ... The LongSheng (Dragon's Backbone) rice terraces 龙胜梯田 cover an area of around 65 square kilometers (about 16,000 acres) in GuangXi province. Construction of the terraces began during the Yuan dynasty (1271-1368), most extensively around 500 years ago during the Ming dynasty, and continues today. The rice terraces stand as testament to the wisdom and strength of the Zhuang and Yao ethnic minorities who form the majority of the locals here. LongJi (the Dragon's Backbone) Mountain is located in LongSheng County, about 100 km (2 hours drive) from GuiLin. The most famous of the rice terrace areas here are the Ping'An and JinKeng rice terraces. The terraced fields are constructed from riversides up to the mountain tops, at elevations of 300 meters (1,000 feet) to 1,100 meters (3,600 feet). A typical incline is 30 to 35 degrees. This area is also noted for its LongJi tea and wine. Best time to visit : May to mid-October (ideally, June to September).
YangTze 长江 River cruise
The Yangtze or YangZi (Cháng jiāng) is the longest river in Asia, the third-longest in the world, and the longest in the world to flow entirely within one country. Its source is in the northern part of the Tibetan Plateau and flows 6,300 km (3,900 miles) in a generally eastern direction to the East China Sea near ShangHai.
Why is Western media so biased against China ?
With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.
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SuZhou, an exquisite water town, lies on the banks of the YangTse river and next to TaiHu lake. SuZhou is 45 minutes from Shanghai by train. This film includes the classical gardens and the SuZhou Art Museum.
Harbin Snow and Ice Festival 2018
In HeiLongJiang province. Runs to the end of February, approximately.

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