The Ethnic Culture Park (MinZu), BeiJing 北京

With Dr. Sten Ekberg ... BB's summary : Variety, natural, and not too much. Would have been nice to have a discussion on what vegans or vegetarians should be careful about, the importance of gut bacteria / the microbiome, the timing (limited window for eating), and how people are not all the same, but it is generally correct. Bonus film ...

With Wei's Travel ...

With Rafa Goes Around ...

With Seiu Travel ...

With China Review Studio ... With CGTN ...

Fast paced and fun ...

Top 20 Places to Visit in and Around Xiamen: Gulangyu Island (鼓浪屿, Gǔlàngyǔ): Explore the car-free island known for its colonial architecture, beaches, and scenic views. Xiamen University (厦门大学, Xiàmén Dàxué): Visit the beautiful campus known for its traditional Chinese-style architecture and scenic surroundings. Zhongshan Road Pedestrian Street (中山路步行街, Zhōngshān Lù Bùxíng Jiē): Shop, dine, and experience local culture on this bustling pedestrian street. Hulishan Fortress (胡里山炮台, Húlǐshān Pàotái): Explore this historic fortress built in the late Qing dynasty, featuring cannons and panoramic views of the sea. Nanputuo Temple (南普陀寺, Nánpǔtuó Sì): Visit this Buddhist temple known for its intricate architecture and serene atmosphere. Xiamen Botanical Garden (厦门植物园, Xiàmén Zhíwùyuán): Enjoy a leisurely stroll through this expansive botanical garden featuring a wide variety of plant species. Guanyin Mountain (观音山, Guānyīn Shān): Hike or take a cable car to the top of this scenic mountain for panoramic views of Xiamen and the surrounding area. Gaoji Causeway (高崎大道, Gāojī Dàdào): Take a scenic drive or bike ride along this picturesque causeway connecting Xiamen Island to the mainland. Xiamen Science and Technology Museum (厦门科技馆, Xiàmén Kējìguǎn): Explore interactive exhibits on science, technology, and innovation at this family-friendly museum. Huangcuo Beach (黄厝海滩, Huángcuò Hǎitān): Relax on the sandy shores and enjoy water sports at this popular beach destination. Xiamen International Conference and Exhibition Center (厦门国际会展中心, Xiàmén Guójì Huìzhǎn Zhōngxīn): Attend events, trade shows, and exhibitions at this modern convention center. Wanshi Botanical Garden (万石植物园, Wànshí Zhíwùyuán): Discover diverse plant species and enjoy scenic walking trails at this botanical garden. Xiamen Piano Museum (厦门钢琴博物馆, Xiàmén Gāngqín Bówùguǎn): Learn about the history and craftsmanship of pianos at this unique museum. Xiamen Twin Towers (厦门双子塔, Xiàmén Shuāngzǐtǎ): Admire the modern architecture and panoramic views from the observation deck of these iconic twin towers. Huandao Road (环岛路, Huándǎo Lù): Take a scenic drive or bike ride along this coastal road encircling Xiamen Island, offering stunning views of the sea and skyline. Xiamen Gulangyu Museum (厦门鼓浪屿博物馆, Xiàmén Gǔlàngyǔ Bówùguǎn): Learn about the history and culture of Gulangyu Island at this informative museum. Hai Tian Tang Gou (海天堂购, Hǎi Tiān Táng Gòu): Shop for souvenirs, local products, and snacks at this bustling shopping street. Gu Lang Yu Organ Museum (鼓浪屿风琴博物馆, Gǔlàngyǔ Fēngqín Bówùguǎn): Explore a unique collection of organs and musical instruments at this museum. Xiamen Science and Technology Museum (厦门科技馆, Xiàmén Kējìguǎn): Engage in hands-on learning and interactive exhibits at this educational museum. Wuyuan Bay Wetland Park (五缘湾湿地公园, Wǔyuán Wān Shīdì Gōngyuán): Enjoy nature walks, birdwatching, and scenic views of wetland ecosystems at this peaceful park.

A new, fabulous shopping mall. With Wei's Travel ... Bonus film - with REC ShangHai ...

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.