JiuZhaiGou and HuangLong National Park 九寨沟 + 黄龙

In SiChuan province ...

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G.E.M. 邓紫棋
A selection of songs from HuNan TV's 'I am a singer' by Gem Tang ... G.E.M. was born in Shanghai but grew up in Hong Kong from age 4. She is fluent in Mandarin (mainland China), Cantonese (Hong kong and GuangDong) and English. Here is the musical phenomenon, the incredibly wonderous Gem Tang; she always gives it all ... Falling (original by Alicia Keys) ... 'If I were a boy' 《挑战碧昂丝》 (original by Beyonce) ... Something goes wrong with the mike or mix just before 45 seconds (lower volume), which must be pretty off-putting, but still the emotion and performance win through, despite a few duff notes (an effort for mix error compensation I would think). These things happen in live shows, and generally HuNnan TV does really good output. Listen to song two for a better measure of voice talent (not to mention piano skills). The mix is a bit off in other ways too, but still, a great turn and a song with an important message, for boy or girl - don't let 'the one' slip away ... 存在 ... Beyond《喜欢你》 ... We will rock you / We are the champions (original by Queen) ... Imagine (original by John Lennon) ...
Ten enduring fundamentals of China’s culture
1. Harmony and Balance (和谐 Héxié) Philosophical Roots: Derived from Confucianism, Daoism, and Buddhism, the concept of harmony emphasizes balance in social relationships, nature, and the universe. It promotes peaceful coexistence and cooperation. Social Application: In social and business contexts, maintaining harmony is crucial. Conflicts are often resolved through negotiation and compromise to preserve social stability. 2. Family and Filial Piety (孝 Xiào) Central Role of Family: The family is the cornerstone of Chinese society. Filial piety, respect for one’s parents and ancestors, is a key virtue. Social Structure: Family obligations often take precedence over individual desires, reflecting the collective nature of Chinese culture. 3. Collectivism Community Focus: Chinese culture emphasizes the importance of the group over the individual. This is evident in societal, family, and workplace dynamics. Shared Responsibility: Successes and failures are often viewed as collective rather than individual, fostering a strong sense of community and mutual support. 4. Win-Win Philosophy (共赢 Gòngyíng) Mutual Benefit: In business and diplomacy, the concept of win-win solutions is highly valued. It emphasizes creating outcomes that benefit all parties involved. Long-Term Relationships: Building long-term relationships and mutual trust is prioritized over short-term gains. 5. Respect for Hierarchy and Authority Confucian Influence: Respect for hierarchy is deeply ingrained, influenced by Confucian principles. This is evident in social, familial, and organizational structures. Role of Elders and Leaders: Elders and leaders are accorded high respect and their opinions are given significant weight in decision-making processes. 6. Education and Continuous Learning Value of Education: Education is highly valued and seen as a means to achieve personal and societal improvement. Historical reverence for scholars and intellectuals persists. Meritocracy: Historically, the imperial examination system reinforced the importance of education and merit in attaining social status and governmental positions. 7. Adaptability and Pragmatism Historical Adaptation: China has a long history of adapting to changing circumstances, whether through economic reforms or cultural assimilation. Pragmatic Approach: Practical solutions are often favored over rigid adherence to ideology, allowing for flexibility in governance and daily life. 8. Respect for Tradition and Cultural Heritage Preservation of Traditions: Despite modernization, traditional festivals, customs, and rituals remain integral to Chinese life. Cultural Continuity: There's a strong emphasis on preserving and passing down cultural heritage through generations. 9. Guanxi (关系) - Social Connections and Networks Importance of Relationships: Building and maintaining relationships is crucial in both personal and professional contexts. Guanxi can provide social support, opportunities, and resources. Reciprocity: Relationships are maintained through reciprocal exchanges of favors and support. 10. Yin and Yang (阴阳 Yīnyáng) Philosophical Concept: Represents the duality and interconnectedness of opposites in the natural world. Balance between yin (passive, dark, feminine) and yang (active, light, masculine) is sought. Application in Life: This concept influences various aspects of life, including health, environment, and personal relationships. Conclusion These enduring characteristics shape the Chinese worldview and influence behavior, relationships, and societal norms. Understanding these cultural elements provides valuable insights into the dynamics of Chinese society and its approach to both personal and professional interactions. These values continue to guide life in China into modernity and its international relations.
28 great days in China 中国 !
7,000 kilometers of backpacking to 14 locations ...
ChengDu metro and TianFu airport – the art of infrastructure
Infrastructure at its finest, China style ... With Walk East ... With 12 subway lines and 1 light rail line, the ChengDu metro ranks 4th largest in the world after BeiJing, ShangHai and GuangZhou. YT comment by Helghast73 : Yeah I can see this tour will just highlight what I was saying in the last Chengdu video Max, “plan for the future and then plan some more” 😂 It’s hard to believe that all this will celebrate its 12th birthday in September. Just stop and think for a moment, 12 years ago none of it was there and fast forward to now and you’ve 373 stations network, mind blowing. The idea of giving each line an actual visual identity is great, it’s not just a line colour on a network map but station platforms and train carriages too. Line 8 with it’s green and white colour scheme is super bright. Line 5 with it’s older heritage look and darker tones used but still bright. Line 18 with it’s nods to Zaha Hadid I’d say haha superb also looks like a mini Beijing Daxing with the clinical white look. Line 6 with it’s coral looking sub aquatic look. Line 9 with it’s lilac scifi.
Geopolitics update – February 2025 (2)
With Mick Dunford, Michael Hudson and Radhika Desai ... With Wave Media ... With Dialogue Works plus Alex Krainer and Pepe Escobar ... With Stephen Roach ... With Brian Berletic ... With Trip Bitten, on RedNote ... 1. Introduction: The West’s Illusion of Superiority The West has long portrayed itself as the pinnacle of civilization, a beacon of freedom, democracy, and progress. Yet, beneath this self-congratulatory narrative lies a history of exploitation, inequality, and moral decay. From its roots in colonialism and slavery to its modern-day obsession with short-term profits and individualism, the West’s claims to superiority are built on shaky foundations. In contrast, nations like China and many across Asia offer a different vision—one rooted in collective well-being, long-term planning, and a deep respect for cultural heritage. This exploration seeks to uncover the truth behind the West’s facade and highlight the strengths of alternative models. --- 2. The West’s Historical Foundations: Colonialism, Slavery, and Exploitation The West’s rise to global dominance was not achieved through innovation or moral superiority but through the brutal exploitation of others. Colonialism and slavery were not mere historical footnotes—they were the foundation of Western wealth and power. Entire continents were plundered, their resources stolen, and their people subjugated. The transatlantic slave trade, the genocide of indigenous populations, and the exploitation of colonies in Asia, Africa, and the Americas are indelible stains on the West’s conscience. Even today, the West continues to benefit from the structures of inequality established during the colonial era. Global economic systems are still rigged in favor of Western nations, while former colonies are burdened with debt, poverty, and instability. The West’s refusal to confront this history is a testament to its enduring arrogance and hypocrisy. --- 3. The Myth of Democracy and Free Speech: Tools for Regime Change and Hegemony The West’s promotion of “democracy and free speech” is often portrayed as a noble endeavor to spread freedom and human rights. In reality, these ideals have frequently been used as a smokescreen for regime change, economic exploitation, and the maintenance of Western hegemony. Far from empowering people, the West’s version of democracy has often been a backdoor for imposing its will on other nations, destabilizing governments that resist its dominance, and ensuring that the global order remains tilted in its favor. The West’s emphasis on free speech is equally hypocritical. While people are technically free to say what they want, there are significant social and professional consequences for speaking out against the status quo. Dissent is often met with ridicule, ostracism, or even retaliation, particularly when it challenges powerful institutions or entrenched ideologies. --- 4. Poverty as a Tool for Compliance: The West’s Deliberate Inequality Poverty is not an accident or a natural outcome of economic systems—it is a deliberate tool used by the West to maintain compliance and control. By keeping large segments of the population in a state of economic precarity, the West ensures that people are too preoccupied with survival to question the systems that exploit them. Poverty is not just a condition; it is a mechanism of oppression, designed to perpetuate inequality and servitude. The West’s reliance on poverty as a tool of control comes at a tremendous cost—not just for the poor, but for society as a whole. Poverty undermines social cohesion, fuels inequality, and stifles human potential. It is a barrier to progress, a source of suffering, and a stain on the conscience of any society that allows it to persist. --- 5. The Culture of Fear and Conformity: Why the West is Scared to Be Free When visiting the West, one of the most striking observations is the pervasive sense of fear that seems to grip its people. Fear of judgment, fear of failure, fear of standing out—this culture of fear is not an accident but a deliberate outcome of systems designed to keep people compliant, divided, and isolated. In the West, the illusion of freedom masks a reality of constraint, where people are too scared to be themselves, too scared to speak their minds, and too scared to challenge the status quo. This fear of freedom is rooted in the West’s culture of individualism, which isolates people and undermines collective action. In a society where everyone is focused on their own survival and success, there is little room for solidarity or mutual support. People are taught to see themselves as competitors rather than allies, making it difficult to unite against the systems that oppress them. --- 6. The Infantile Culture of the West: Distraction, Instant Gratification, and Ethical Decay The West’s culture is defined by its obsession with instant gratification. From fast food to fast fashion, from social media to sensationalist news, the West prioritizes quick fixes and superficial pleasures over meaningful, lasting fulfillment. This culture of distraction is not just a byproduct of modernity—it is a tool of control. By keeping people focused on trivialities and immediate desires, the West’s elites ensure that the population remains disengaged from the deeper issues that affect their lives. This infantilization is evident in the West’s media and entertainment industries, which prioritize spectacle over substance. Blockbuster movies, reality TV, and viral social media trends dominate the cultural landscape, offering escapism rather than enlightenment. The result is a society that is intellectually and emotionally stunted, unable to grapple with complex issues or think critically about the world around them. --- 7. Short-Term Profits vs. Long-Term Planning: The West’s Unsustainable Model One of the most striking differences between China and the West is their approach to time. China’s governance is defined by its commitment to long-term planning, with a focus on sustainable development, infrastructure, and the well-being of future generations. In contrast, the West is dominated by a culture of short-term profits, where immediate gains are prioritized over long-term stability and progress. This obsession with short-term profits has led to a culture of instability and insecurity. In the West, workers are often treated as disposable, with little job security or access to benefits. Corporations prioritize shareholder returns over the well-being of their employees, leading to a cycle of layoffs, outsourcing, and wage stagnation. The result is a society where people are constantly struggling to keep up, with little hope for a stable or prosperous future. --- 8. China’s Alternative: A Civilization Rooted in Harmony, Collective Well-Being, and Progress In contrast to the West’s infantile culture, China represents a mature and grounded civilization, rooted in thousands of years of cultural heritage and philosophical wisdom. China’s approach to governance and society is defined by its commitment to harmony, collective well-being, and long-term thinking. This is not just a matter of policy—it is a reflection of a deep cultural understanding of what it means to build a just and equitable society. China’s emphasis on education, moral values, and social responsibility fosters a culture of maturity and depth. Rather than being distracted by superficial pleasures, the Chinese people are encouraged to contribute to the collective good and to think critically about the future. This sense of purpose and responsibility stands in stark contrast to the West’s culture of distraction and instant gratification. --- 9. Asia’s Distinct Friendliness and Helpfulness: A Culture of Community and Respect In contrast to the West’s ethical decline, many Asian cultures are characterized by a distinct sense of friendliness, helpfulness, and community. This is not just a superficial difference but a reflection of deeper cultural values that prioritize harmony, respect, and collective well-being. For visitors to Asia, this warmth and generosity are often immediately apparent, creating a stark contrast with the individualism and alienation often experienced in the West. This sense of harmony is evident in everyday interactions. In many Asian countries, people go out of their way to assist strangers, whether by giving directions, offering a seat on public transport, or simply sharing a smile. This friendliness is not just a matter of politeness but a reflection of a deeper cultural commitment to creating a positive and supportive social environment. --- 10. Conclusion: A Choice Between Two Paths The West’s ethical decline and Asia’s distinct friendliness and helpfulness represent two very different approaches to society and culture. The West’s focus on individualism, profit, and power has led to a culture of alienation and moral decay, while Asia’s emphasis on harmony, community, and mutual support has created a culture of warmth and resilience. The choice between these two paths is not just a matter of cultural preference but a question of values. The West’s ethical decline is a reminder of the dangers of prioritizing power and profit over people, while Asia’s friendliness and helpfulness offer a vision of a more just and equitable world. In this new era, it is clear that the West has much to learn from Asia’s example—not just about how to treat others, but about how to build a society that truly values harmony, respect, and collective well-being. Quality of life FOR ALL is what we need.
Flying over China 中国 …
A bird's eye view of HuangShan Mountain, the Great Wall of China, YangShuo, GuangXi province, and Hong Kong. Beautiful !
Pearl River night cruise, GuangZhou
With Walk For You ...
Hong Kong and anti-China propaganda – how it works
Chrysanthemum, tea and delicacy
把豆腐切成菊花,考驗刀功的中國菜餚. With ErMiChuiYan ... Bonus film - on bamboo shoots ... On the Lily flower ...

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