An introduction to the Forbidden City, Beijing

PinYin - English : pronunciation. ~ is used where there are two sounds in one syllable. Ou[ch] means use the first sound of the word 'ouch'; same sound as ow[l]. *** Greetings Nǐ Hǎo - Hello / Hi (literally, you good?) : nee how Zài Jiàn - Goodbye / bye : z~eye jee~ann HuānYíng (GuāngLín) - Welcome ! (You'll often hear this when enter a restaurant) DaJia Hao ! - Hello everybody ! *** Introductions Nǐ - you / your : nee Wǒ - I / my : woh What is your name? - Nǐ jiào shénme míngzì? : Nee j~ou[ch] shen mer ming zuh? My name is ... - Wǒ de míngzì shì ... : Woh der ming zuh sh ... *** XièXiè - : Thanks : shee~air shee~air (second is a little softer/quieter) XièXiè Nǐ ! - Thank you! : shee~air shee~air nee! *** DuìBuQǐ - Excuse me / sorry : der boo chee BúKèQì - No problem / you're welcome : boo ker chee Mei guan xi - No problem / you're welcome : may goo~ann shee Qǐng - Please : ching Mei / MeiHǎo - Beautiful : may / may how *** Interations DuWei - That's right : doo~way (quickly, and often said twice) Yes and no have no direct translations in Chinese, but the following will be fine is answer to common questions, although they are more like 'to be' and 'not to be' if translated literally; however, these are real colloquial uses. Bú shì - no : boo shh Bú shì can also be used in reply to 'Thank you !' with the meaning 'you're welcome' / 'no need to say' / 'it's nothing' Shì de - yes : shh der E.g. LàJiāo ? - lah jee~ou[ch] (chillies ?) : Shì de / Bú shì *** Wǒ - I / me : woh Nǐ - You : nee Tā - He / she : tah *** Shopping and restaurants Wǒ Yào - I want / would like I would like one of these : Wǒ yào Yī ge Zhè ge (woh yow ee guh jay guh) *** ZhèGe - This : jay guh NàGe - That : nay guh *** Yī Ge - One (of) : ee guh Lian Ge - Two (of) : lee~ann guh (Two as a simple number is Er, pronounced 'are') Sān Ge - Three (of) : san guh *** Duō Shǎo Qián? - How much? (price) : doo~or sh~ow[l] chee~ann? Zhège duōshǎo qián? - How much is this? : jay guh Nàgè duōshǎo qián? - How much is that? : nay guh Tài Guì Le! - too expensive! : tie gwee ler! *** nǐhǎo ma? - How are you? : nee how mar ? Hǎo De - ok : how der Hěn Hǎo - Good : hen how Bù Hǎo - Not good : boo how *** ShénMe? - When? : shen mer NǎLi? - Where : nah lee? Nǎr - There (gesturing) : nah Qĭng wèn - Excuse me (before asking a stranger a question) : ching wen Qĭng wèn, weì shēng jiān (zài) nă lĭ? - Where is the restroom? : Ching wen. Way sheng jee~ann z~eye (nah) lee? Qĭng wèn, dìtiě zhàn (zài) nǎ lǐ? - Where is the metro station? : Ching wen, dee tee~air z~eye (nah) lee? You might hear zai nar in norther China (e.g. BeiJing) *** 小 Xiǎo - Small : sh~ow[l] 大 Dà - Big : dah Tai - Too : tie *** Bin De - Ice-cold : bin der Lian De - Cold : lee~ann der Rè de - Hot : rer der Rè chá - hot tea : rer char Bīng píjiǔ - Cold beer : bing pee jee~oh *** La - Spicy : lah Bu La - not spicy : boo lah Xiao La - a little spicy : shee~ow[l] lah Da La - Very spicy : dah lah Tai La! - too spicy! : tie lah! *** Noodles - Miàn : mee~ann Dumplings - JiǎoZi : jee~ow[l] zuh Rice - MiFàn / Fàn : mee fan / fan Eggs - JīDàn : jee dan Beef - NiúRòu 牛肉 : nee~you row Lamb - YángRòu 羊肉 : yang row Chicken - JīRòu 鸡肉 : jee row Pork - ZhūRòu 猪肉 : joo row Fish - YúRòu 鱼肉 : yoo row Tofu - DòuFu 豆腐 : doh foo (See BeijingBuzzz's food cheat sheet for much more) (Wo) Chī bǎole! - (I'm) full! : Woh ch b~ou[ch] ler! (Ni) Chī bǎole ma? - (Are you) full? : (Nee) ch b~ou[ch] ler maa? Ma is appended to change a statement into a question. *** ZhōngGuó - China : jong goo~woh YīngGuó - England : ying goo~woh MěiGuó - America : may goo~woh ZhōngWén - Chinese nationality : jong ren YīngWén - English nationality : ying ren *** Hótel - Hotel FànDiàn - Hotel / Restaurant : fan dee~ann Wǒ Bù ZhīDào - I don't know : woh boo juh~dow Tīng Bù Dǒng - I don't understand : ting boo dong ZhèGe Duōshǎo Qián? / DuōShǎo Qián? - How much is this? : doo~or sh~ow[l} chee~ann? Tài guìle ! - Too expensive ! : tie-gwee lah ! Wo Yao ... - I would like ... : woh yow ... Wǒ Yào ZhèGe - I want this one : woh yow jay~guh *** 5 yuan (kwai) / 2 pieces (items) 5元 / 2个 or 5元 2个 8 折 (bā zhé), which directly translates as '8 discount'. This means that the discounted price is 80% of the original price (20% off). 人 Rén - Person : ren 5元 / 2人 - 5 yuan for 2 people *** For toilet doors / WCs : 男 - Man 女 - Woman *** BúShì - No : boo shh ShìDe - Yes : Shh der Hǎo de - Okay : how der MéiYǒu - none / out of stock : may~oh *** Wǒ ài ... - I love ... : woh eye ... - I love this! : woh eye jay-guh! Wǒ ài ZhōngGuó - I love China : woh eye jong goo~woh *** Hǎo Chī - Delicious (literally good eat) : how ch Bú Hǎo Chī - Not tasty : boo how ch One can think of 'Bú' as meaning 'not' *** Wǒ Bù LiǎoJiě - I don't understand : woh boo lee~ow[l]~jee~air *** Chi - eat : ch Wǒ Xiǎng ... - I would like ... : woh shee~ang ... Wǒ Xiǎng Chī ... - I would like to eat ... : woh she~ang ch ... *** Directions Bei - North : bay Nan - South : nan Xi - West : shee Dong - East : dong *** DìTiě - Subway train : dee tee~air Dìtiě nali ma? - Where is the subway? : dee tee~air nah~lee ma Zhan - Train station : zahn Men - gate : men Yuan / kwai - rmb (currency) : yoo~ann / kw~eye (more common) Gong yuan - Park : gong yoo~ann *** KāFēi - Coffee : kah fay Chá - Tea : chah kěLè - Cola : ker ler PiJiou - Beer : pee jee~oh Shui - Water : shway Wo yao liang ge pijiou liande - I would like two cold beers : woh yow[l] lee~ann guh pee jee~oh lee~ann der *** Jia Yo! - Let's go! / Go! (encouraging) : jee~ah yoh! Wǒ Bù Shuō Hànyǔ / ZhōngWén - I don't speak Chinese (huh?!) Or simply Bù ZhōngWén : boo jong wen *** Numbers Numbers are easy (there are finger position numbers too, but that's not so easy) : 1 - Yī : ee 2 - Èr : are 3 - Sān : san 4 - Sì : si (the sound is the first half of 'soot') (short sound) 5 - Wǔ : woo~oh 6 - Liù : lee~oo 7 - Qī : chee 8 - Bā : bah 9 - Jiǔ : jee~oo 10 - Shí : shhh (longer sound) Example of 11 - 99 : 73 - Qi Shí Sān (7x10) + 3 : chee shhh san (7 10 3) 70 - Qi Shí (7x10) : chee shhh (7 10) 100 - Bǎi : buy Example of 101 - 999 : 357 - Sān Bǎi Wǔ Shí Qī (3x100 + 5x10 + 7) : san buy woo~oh shhh chee (3 100 5 10 7) 300 - Sān Bǎi (3x100) : san buy (3 100) One small complication - two (of) - rather than the number two) is liǎng ge : lee~ang ger *** Cheers! - GānBēi! : gan bey!

With Mick Dunford, Michael Hudson and Radhika Desai ... With Wave Media ... With Dialogue Works plus Alex Krainer and Pepe Escobar ... With Stephen Roach ... With Brian Berletic ... With Trip Bitten, on RedNote ... 1. Introduction: The West’s Illusion of Superiority The West has long portrayed itself as the pinnacle of civilization, a beacon of freedom, democracy, and progress. Yet, beneath this self-congratulatory narrative lies a history of exploitation, inequality, and moral decay. From its roots in colonialism and slavery to its modern-day obsession with short-term profits and individualism, the West’s claims to superiority are built on shaky foundations. In contrast, nations like China and many across Asia offer a different vision—one rooted in collective well-being, long-term planning, and a deep respect for cultural heritage. This exploration seeks to uncover the truth behind the West’s facade and highlight the strengths of alternative models. --- 2. The West’s Historical Foundations: Colonialism, Slavery, and Exploitation The West’s rise to global dominance was not achieved through innovation or moral superiority but through the brutal exploitation of others. Colonialism and slavery were not mere historical footnotes—they were the foundation of Western wealth and power. Entire continents were plundered, their resources stolen, and their people subjugated. The transatlantic slave trade, the genocide of indigenous populations, and the exploitation of colonies in Asia, Africa, and the Americas are indelible stains on the West’s conscience. Even today, the West continues to benefit from the structures of inequality established during the colonial era. Global economic systems are still rigged in favor of Western nations, while former colonies are burdened with debt, poverty, and instability. The West’s refusal to confront this history is a testament to its enduring arrogance and hypocrisy. --- 3. The Myth of Democracy and Free Speech: Tools for Regime Change and Hegemony The West’s promotion of “democracy and free speech” is often portrayed as a noble endeavor to spread freedom and human rights. In reality, these ideals have frequently been used as a smokescreen for regime change, economic exploitation, and the maintenance of Western hegemony. Far from empowering people, the West’s version of democracy has often been a backdoor for imposing its will on other nations, destabilizing governments that resist its dominance, and ensuring that the global order remains tilted in its favor. The West’s emphasis on free speech is equally hypocritical. While people are technically free to say what they want, there are significant social and professional consequences for speaking out against the status quo. Dissent is often met with ridicule, ostracism, or even retaliation, particularly when it challenges powerful institutions or entrenched ideologies. --- 4. Poverty as a Tool for Compliance: The West’s Deliberate Inequality Poverty is not an accident or a natural outcome of economic systems—it is a deliberate tool used by the West to maintain compliance and control. By keeping large segments of the population in a state of economic precarity, the West ensures that people are too preoccupied with survival to question the systems that exploit them. Poverty is not just a condition; it is a mechanism of oppression, designed to perpetuate inequality and servitude. The West’s reliance on poverty as a tool of control comes at a tremendous cost—not just for the poor, but for society as a whole. Poverty undermines social cohesion, fuels inequality, and stifles human potential. It is a barrier to progress, a source of suffering, and a stain on the conscience of any society that allows it to persist. --- 5. The Culture of Fear and Conformity: Why the West is Scared to Be Free When visiting the West, one of the most striking observations is the pervasive sense of fear that seems to grip its people. Fear of judgment, fear of failure, fear of standing out—this culture of fear is not an accident but a deliberate outcome of systems designed to keep people compliant, divided, and isolated. In the West, the illusion of freedom masks a reality of constraint, where people are too scared to be themselves, too scared to speak their minds, and too scared to challenge the status quo. This fear of freedom is rooted in the West’s culture of individualism, which isolates people and undermines collective action. In a society where everyone is focused on their own survival and success, there is little room for solidarity or mutual support. People are taught to see themselves as competitors rather than allies, making it difficult to unite against the systems that oppress them. --- 6. The Infantile Culture of the West: Distraction, Instant Gratification, and Ethical Decay The West’s culture is defined by its obsession with instant gratification. From fast food to fast fashion, from social media to sensationalist news, the West prioritizes quick fixes and superficial pleasures over meaningful, lasting fulfillment. This culture of distraction is not just a byproduct of modernity—it is a tool of control. By keeping people focused on trivialities and immediate desires, the West’s elites ensure that the population remains disengaged from the deeper issues that affect their lives. This infantilization is evident in the West’s media and entertainment industries, which prioritize spectacle over substance. Blockbuster movies, reality TV, and viral social media trends dominate the cultural landscape, offering escapism rather than enlightenment. The result is a society that is intellectually and emotionally stunted, unable to grapple with complex issues or think critically about the world around them. --- 7. Short-Term Profits vs. Long-Term Planning: The West’s Unsustainable Model One of the most striking differences between China and the West is their approach to time. China’s governance is defined by its commitment to long-term planning, with a focus on sustainable development, infrastructure, and the well-being of future generations. In contrast, the West is dominated by a culture of short-term profits, where immediate gains are prioritized over long-term stability and progress. This obsession with short-term profits has led to a culture of instability and insecurity. In the West, workers are often treated as disposable, with little job security or access to benefits. Corporations prioritize shareholder returns over the well-being of their employees, leading to a cycle of layoffs, outsourcing, and wage stagnation. The result is a society where people are constantly struggling to keep up, with little hope for a stable or prosperous future. --- 8. China’s Alternative: A Civilization Rooted in Harmony, Collective Well-Being, and Progress In contrast to the West’s infantile culture, China represents a mature and grounded civilization, rooted in thousands of years of cultural heritage and philosophical wisdom. China’s approach to governance and society is defined by its commitment to harmony, collective well-being, and long-term thinking. This is not just a matter of policy—it is a reflection of a deep cultural understanding of what it means to build a just and equitable society. China’s emphasis on education, moral values, and social responsibility fosters a culture of maturity and depth. Rather than being distracted by superficial pleasures, the Chinese people are encouraged to contribute to the collective good and to think critically about the future. This sense of purpose and responsibility stands in stark contrast to the West’s culture of distraction and instant gratification. --- 9. Asia’s Distinct Friendliness and Helpfulness: A Culture of Community and Respect In contrast to the West’s ethical decline, many Asian cultures are characterized by a distinct sense of friendliness, helpfulness, and community. This is not just a superficial difference but a reflection of deeper cultural values that prioritize harmony, respect, and collective well-being. For visitors to Asia, this warmth and generosity are often immediately apparent, creating a stark contrast with the individualism and alienation often experienced in the West. This sense of harmony is evident in everyday interactions. In many Asian countries, people go out of their way to assist strangers, whether by giving directions, offering a seat on public transport, or simply sharing a smile. This friendliness is not just a matter of politeness but a reflection of a deeper cultural commitment to creating a positive and supportive social environment. --- 10. Conclusion: A Choice Between Two Paths The West’s ethical decline and Asia’s distinct friendliness and helpfulness represent two very different approaches to society and culture. The West’s focus on individualism, profit, and power has led to a culture of alienation and moral decay, while Asia’s emphasis on harmony, community, and mutual support has created a culture of warmth and resilience. The choice between these two paths is not just a matter of cultural preference but a question of values. The West’s ethical decline is a reminder of the dangers of prioritizing power and profit over people, while Asia’s friendliness and helpfulness offer a vision of a more just and equitable world. In this new era, it is clear that the West has much to learn from Asia’s example—not just about how to treat others, but about how to build a society that truly values harmony, respect, and collective well-being. Quality of life FOR ALL is what we need.

An fascinating look inside the massive campus ... And also a quick look at BaiDu's campus in BeiJing ... And TenCent (WeChat)'s HQ in ShenZhen ... Bonus films ...

Savvy Sonia in SanYa ...

KunMing: 20 Kid-Friendly Places to Visit Kunming Zoo (昆明动物园 Kūnmíng Dòngwùyuán): Zoo with a variety of animals, shows, and educational programs. Dianchi Lake (滇池 Diānchí): Scenic lake with parks, boat rides, and recreational activities. Yunnan Nationalities Village (云南民族村 Yúnnán Mínzú Cūn): Cultural theme park with ethnic minority exhibits, performances, and crafts. Green Lake Park (翠湖 Cuìhú): Park with gardens, pavilions, and scenic views. Yunnan Museum of Minority Nationalities (云南民族博物馆 Yúnnán Mínzú Bówùguǎn): Museum with exhibits on Yunnan's ethnic minorities, cultures, and traditions. Yunnan Railway Museum (云南铁路博物馆 Yúnnán Tiělù Bówùguǎn): Museum with exhibits on Yunnan's railway history, technology, and artifacts. Yuantong Temple (圆通寺 Yuántōng Sì): Buddhist temple with historic buildings, gardens, and statues. Yunnan Wild Animal Park (云南野生动物园 Yúnnán Yěshēng Dòngwùyuán): Safari park with a variety of animals, shows, and interactive experiences. Haigeng Park (海埂公园 Hǎigěng Gōngyuán): Park with lakes, gardens, and scenic spots. Kunming Botanical Garden (昆明植物园 Kūnmíng Zhíwùyuán): Botanical garden with diverse plant collections, greenhouses, and walking trails. Kunming World Horticulture Expo Garden (昆明世博园 Kūnmíng Shìbóyuán): Garden with themed areas, pavilions, and horticultural displays. Western Hills Forest Reserve (西山森林公园 Xīshān Sēnlín Gōngyuán): Nature reserve with hiking trails, temples, and panoramic views of Kunming. Kunming Grand View Park (昆明大观楼 Kūnmíng Dàguān Lóu): Park with traditional Chinese architecture, gardens, and viewpoints. Yunnan Nationalities Museum (云南省民族博物馆 Yúnnán Shěng Mínzú Bówùguǎn): Museum with exhibits on Yunnan's ethnic minorities, history, and cultures. Kunming Stone Forest Geological Park (昆明石林风景区 Kūnmíng Shílín Fēngjǐngqū): UNESCO World Heritage Site with unique limestone formations, caves, and trails. Golden Temple Park (金殿公园 Jīndiàn Gōngyuán): Park with a Taoist temple, gardens, and scenic landscapes. Yunnan Military Academy Museum (云南陆军讲武堂博物馆 Yúnnán Lùjūn Jiǎngwǔtáng Bówùguǎn): Museum with exhibits on Yunnan's military history, uniforms, and weapons. Kunming Daguan Park (昆明大观公园 Kūnmíng Dàguān Gōngyuán): Park with lakes, pavilions, and traditional Chinese architecture. Yunnan Nationalities University (云南民族大学 Yúnnán Mínzú Dàxué): University campus with architectural features, gardens, and cultural events. Kunming Zoo (昆明动物园 Kūnmíng Dòngwùyuán): Zoo with a variety of animals, shows, and educational programs. KunMing: 30 More Places to Visit Yunnan Provincial Museum (云南省博物馆 Yúnnán Shěng Bówùguǎn): Museum with exhibits on Yunnan's history, culture, and artifacts. Yuantong Mountain (圆通山 Yuántōng Shān): Scenic mountain with temples, pagodas, and hiking trails. Kunming Golden Temple (昆明金殿 Kūnmíng Jīndiàn): Taoist temple with a golden pavilion, gardens, and cultural exhibits. Yunnan Railway Museum (云南铁路博物馆 Yúnnán Tiělù Bówùguǎn): Museum with exhibits on Yunnan's railway history, technology, and artifacts. Kunming Western Hills Forest Reserve (昆明西山森林公园 Kūnmíng Xīshān Sēnlín Gōngyuán): Nature reserve with temples, hiking trails, and panoramic views of Kunming. Kunming Flowers and Birds Market (昆明花鸟市场 Kūnmíng Huāniǎo Shìchǎng): Market with flowers, birds, pets, and gardening supplies. Green Lake Park (翠湖 Cuìhú): Park with gardens, pavilions, and scenic views. Dianchi Lake (滇池 Diānchí): Scenic lake with parks, boat rides, and recreational activities. Kunming World Horticulture Expo Garden (昆明世博园 Kūnmíng Shìbóyuán): Garden with themed areas, pavilions, and horticultural displays. Stone Forest (石林 Shílín): UNESCO World Heritage Site with unique limestone formations, caves, and hiking trails. Yunnan University (云南大学 Yúnnán Dàxué): University campus with historic buildings, gardens, and cultural events. Kunming Dragon Gate (西山龙门 Xīshān Lóngmén): Taoist temple complex with sculptures, caves, and panoramic views. Green Lake Park (翠湖 Cuìhú): Park with gardens, pavilions, and scenic views. Kunming Cuihu Park (昆明翠湖公园 Kūnmíng Cuìhú Gōngyuán): Park with a lake, pavilions, and walking paths. Kunming Confucius Temple (昆明文庙 Kūnmíng Wénmiào): Confucian temple with historic architecture, gardens, and cultural events. Yuantong Temple (圆通寺 Yuántōng Sì): Buddhist temple with historic buildings, gardens, and statues. Kunming Grand View Park (昆明大观楼 Kūnmíng Dàguān Lóu): Park with traditional Chinese architecture, gardens, and viewpoints. Kunming Flowers and Birds Market (昆明花鸟市场 Kūnmíng Huāniǎo Shìchǎng): Market with flowers, birds, pets, and gardening supplies. Yunnan Museum (云南省博物馆 Yúnnán Shěng Bówùguǎn): Museum with exhibits on Yunnan's history, culture, and artifacts. Kunming Western Hills Forest Reserve (昆明西山森林公园 Kūnmíng Xīshān Sēnlín Gōngyuán): Nature reserve with temples, hiking trails, and panoramic views of Kunming. Kunming Dragon Gate (西山龙门 Xīshān Lóngmén): Taoist temple complex with sculptures, caves, and panoramic views. Green Lake Park (翠湖 Cuìhú): Park with gardens, pavilions, and scenic views. Dianchi Lake (滇池 Diānchí): Scenic lake with parks, boat rides, and recreational activities. Yunnan Nationalities Village (云南民族村 Yúnnán Mínzú Cūn): Cultural theme park with ethnic minority exhibits, performances, and crafts. Yunnan Provincial Museum (云南省博物馆 Yúnnán Shěng Bówùguǎn): Museum with exhibits on Yunnan's history, culture, and artifacts. Kunming Golden Temple (昆明金殿 Kūnmíng Jīndiàn): Taoist temple with a golden pavilion, gardens, and cultural exhibits. Yunnan Nationalities University (云南民族大学 Yúnnán Mínzú Dàxué): University campus with architectural features, gardens, and cultural events. Kunming Cuihu Park (昆明翠湖公园 Kūnmíng Cuìhú Gōngyuán): Park with a lake, pavilions, and walking paths. Kunming Confucius Temple (昆明文庙 Kūnmíng Wénmiào): Confucian temple with historic architecture, gardens, and cultural events. Stone Forest (石林 Shílín): UNESCO World Heritage Site with unique limestone formations, caves, and hiking trails.

Beautiful music ! Colorful Clouds Chasing the Moon. With CGTN ...

With CCTV's Travelogue ...

A water town in north-east JiangSu province, not far from Shanghai. SuZhou Old Town is famous for its gardens as well as canals. The classical gardens are on the UNESCO World Heritage Site list.