A day in ShangHai 上海

Most associated with the Mid-Autumn Festival.

BeiHai Park 北海公园 ... Grand View Garden / DaGuanYuan 大观园 ...

A late afternoon trip through the famous karst peaks, plus views of the Li River at sunset. GuangXi province.

With Rafa Goes Around ...

An awesome video; great scenes.

Xi'An: 20 Kid-Friendly Places to Visit Huaqing Palace (华清池 Huáqīng Chí): Historic site with hot springs, gardens, and pavilions. Xi'an City Wall (西安城墙 Xī'ān Chéngqiáng): Ancient fortification with walkable ramparts and city views. Shaanxi History Museum (陕西历史博物馆 Shǎnxī Lìshǐ Bówùguǎn): Exhibits on Shaanxi's history, culture, and artifacts. Xi'an Forest of Stone Steles Museum (西安碑林博物馆 Xī'ān Bēilín Bówùguǎn): Stone tablets with inscriptions, calligraphy, and art. Giant Wild Goose Pagoda (大雁塔 Dàyàn Tǎ): Buddhist pagoda with cultural relics, artifacts, and a fountain show. Tang Paradise (大唐芙蓉园 Dàtáng Fúróngyuán): Cultural theme park with Tang dynasty architecture, performances, and gardens. Xi'an Bell Tower (西安钟楼 Xī'ān Zhōnglóu): Historic tower with a bell, drum performances, and city views. Xi'an Drum Tower (西安鼓楼 Xī'ān Gǔlóu): Ancient tower with drum performances and city views. Qujiang Ocean World (曲江海洋世界 Qūjiāng Hǎiyáng Shìjiè): Aquarium with marine life exhibits, shows, and interactive experiences. Xi'an Qinling Wildlife Park (西安秦岭野生动物园 Xī'ān Qínlǐng Yěshēng Dòngwùyuán): Safari park with animals like pandas, tigers, and elephants. Da Ci'en Temple (大慈恩寺 Dàcí'ēn Sì): Buddhist temple with a giant Buddha statue and garden. Tang West Market Museum (大唐西市博物馆 Dàtáng Xīshì Bówùguǎn): Museum with exhibits on the Tang dynasty's market culture. Xi'an Botanical Garden (西安植物园 Xī'ān Zhíwùyuán): Botanical garden with diverse plant species and scenic landscapes. Shaanxi Children's Library (陕西省儿童图书馆 Shǎnxī Shěng Értóng Túshūguǎn): Library with children's books, activities, and events. Xi'an International Horticultural Expo Park (西安国际园林博览园 Xī'ān Guójì Yuánlín Bólǎn Yuán): Park with gardens, exhibitions, and cultural events. Yongxing Fang Food Street (永兴坊美食街 Yǒngxīng Fāng Měishí Jiē): Street food market with local snacks and specialties. Xi'an Silk Road Museum (西安丝绸之路博物馆 Xī'ān Sīchóu Zhīlù Bówùguǎn): Museum with exhibits on the Silk Road's history and artifacts. Xi'an Daming Palace National Heritage Park (西安大明宫国家遗址公园 Xī'ān Dàmíng Gōng Guójiā Yízhǐ Gōngyuán): Park with ruins of the Tang dynasty palace and gardens. Shaanxi Library (陕西省图书馆 Shǎnxī Shěng Túshūguǎn): Library with a vast collection of books, periodicals, and archives. Xi'an Museum (西安博物院 Xī'ān Bówùyuàn): Museum with exhibits on Xi'an's history, culture, and archaeology. Xi'An: 30 More Places to Visit Xi'an Grand Mosque (西安大清真寺 Xī'ān Dà Qīngzhēnsì): Ancient mosque with Islamic architecture and a tranquil courtyard. Xi'an Great Mosque (西安大清真寺 Xī'ān Dà Qīngzhēnsì): Historic mosque with traditional Chinese and Islamic architecture. Xi'an Yongning Gate (西安永宁门 Xī'ān Yǒngníng Mén): Ancient city gate with towers, arches, and historic significance. Drum Tower Square (西安鼓楼广场 Xī'ān Gǔlóu Guǎngchǎng): Plaza with a water fountain, sculptures, and cultural events. Xi'an Stele Forest (西安碑林 Xī'ān Bēilín): Collection of stone tablets with inscriptions, calligraphy, and historical texts. Xi'an Famen Temple (西安法门寺 Xī'ān Fǎmén Sì): Buddhist temple with relics, pagodas, and ancient architecture. Xi'an Huashan Mountain (西安华山 Xī'ān Huàshān): Scenic mountain with hiking trails, temples, and stunning views. Big Wild Goose Pagoda North Square (大雁塔北广场 Dàyàn Tǎ Běi Guǎngchǎng): Square with sculptures, fountains, and cultural events. Gao Grand Courtyard (高家大院 Gāojiā Dàyuàn): Historic mansion with traditional architecture, courtyards, and gardens. Xingqing Palace Park (兴庆宫公园 Xīngqìng Gōng Gōngyuán): Park with historic ruins, gardens, and cultural exhibitions. Xi'an Silk Road International Museum (西安丝绸之路国际博物馆 Xī'ān Sīchóu Zhīlù Guójì Bówùguǎn): Museum with exhibits on the Silk Road's history, culture, and trade. Xi'an Small Wild Goose Pagoda (小雁塔 Xiǎo Yàn Tǎ): Buddhist pagoda with historic relics, artifacts, and gardens. Shaanxi Provincial Museum of Fine Arts (陕西美术馆 Shǎnxī Měishùguǎn): Museum with Chinese paintings, sculptures, and contemporary art. Shaanxi History Museum (陕西历史博物馆 Shǎnxī Lìshǐ Bówùguǎn): Exhibits on Shaanxi's history, culture, and artifacts. Xi'an Tang Art Museum (西安唐艺术博物馆 Xī'ān Táng Yìshù Bówùguǎn): Museum with exhibits on Tang dynasty art, ceramics, and sculpture. Xi'an Beilin Museum (西安碑林博物馆 Xī'ān Bēilín Bówùguǎn): Museum with stone tablets, calligraphy, and ancient inscriptions. Xi'an Mosque Food Street (西安回民街美食街 Xī'ān Huímín Jiē Měishí Jiē): Street food market with halal cuisine and local specialties. Xi'an Qujiang Polar Ocean Park (西安曲江北极洋公园 Xī'ān Qūjiāng Běijí Yáng Gōngyuán): Polar ocean park with marine life exhibits, shows, and activities. Xi'an Xingjiao Temple (西安兴教寺 Xī'ān Xīngjiào Sì): Buddhist temple with historic relics, statues, and prayer halls. Xi'an Confucius Temple (西安文庙 Xī'ān Wénmiào): Confucian temple with traditional architecture, gardens, and cultural events. Xi'an Islamic Food Street (西安回民街 Xī'ān Huímín Jiē): Street food market with halal cuisine, snacks, and traditional dishes. Xi'an Daming Palace National Heritage Park (西安大明宫国家遗址公园 Xī'ān Dàmíng Gōng Guójiā Yízhǐ Gōngyuán): Park with ruins of the Tang dynasty palace and gardens. Xi'an Sanyuan Palace (西安三原宫 Xī'ān Sānyuán Gōng): Taoist temple with historic architecture, statues, and gardens. Xi'an Shuyuanmen Ancient Cultural Street (西安书院门古文化街 Xī'ān Shūyuàn Mén Gǔ Wénhuà Jiē): Historic street with traditional architecture, shops, and cultural activities. Xi'an Huayan Temple (西安华严寺 Xī'ān Huáyán Sì): Buddhist temple with ancient architecture, sculptures, and gardens. Xi'an Tang Paradise (西安大唐芙蓉园 Xī'ān Dàtáng Fúróngyuán): Cultural theme park with Tang dynasty architecture, performances, and gardens. Xi'an Qianling Mausoleum (西安乾陵 Xī'ān Qiánlíng): Imperial tomb site with historic artifacts, sculptures, and mausoleums. Xi'an Great Mosque (西安大清真寺 Xī'ān Dà Qīngzhēnsì): Historic mosque with traditional Chinese and Islamic architecture. Xi'an Bell Tower (西安钟楼 Xī'ān Zhōnglóu): Historic tower with a bell, drum performances, and city views. Xi'an Museum of Modern Art (西安当代美术馆 Xī'ān Dāngdài Měishùguǎn): Museum with contemporary art exhibitions and installations.

With Beijing Old Liu ... Welcome to the Temple of Heaven Explore the ancient beauty and cultural significance of the Temple of Heaven in Beijing. Introduction The Temple of Heaven is a complex of religious buildings situated in the southeastern part of central Beijing. It is renowned for its architectural beauty and historical significance. Location The Temple of Heaven is located in the Dongcheng District of Beijing, easily accessible from various parts of the city. History The Temple of Heaven was constructed from 1406 to 1420 during the reign of the Yongle Emperor, who also oversaw the construction of the Forbidden City. The temple complex was used by the emperors of the Ming and Qing dynasties for annual ceremonies of prayer to Heaven for a good harvest. The temple complex was expanded and renovated during the reign of the Jiajing Emperor in the 16th century and again during the reign of the Qianlong Emperor in the 18th century. It was designated a UNESCO World Heritage Site in 1998. Attractions Hall of Prayer for Good Harvests: The iconic triple-gabled circular building, used by emperors to pray for good harvests. Imperial Vault of Heaven: A circular building surrounded by a smooth circular wall, famous for its Echo Wall. Circular Mound Altar: An open-air altar platform where the emperor would worship Heaven during the winter solstice. Seven Star Stones: A group of large stones with historical and cultural significance. Ancient Cypress Trees: The garden areas of the complex are home to many ancient cypress trees, some over 600 years old. Activities Historical Tours Cultural Performances Photography Guided Walks Seasonal Festivals and Events Facilities Visitor Center Restrooms Gift Shops Cafes and Restaurants Parking Lots Wheelchair Access Visitor Tips Wear comfortable walking shoes. Bring water and snacks, especially if you plan to stay for several hours. Visit early in the morning or late in the afternoon to avoid crowds. Check the weather forecast and dress appropriately. Respect the cultural significance of the site; behave appropriately and follow all rules and guidelines.

Featuring DaLian, ShenZhen, ChongQing, BeiJing, TianJin, QingDao, GuangZhou, ShangHai, HangZhou, Xi'An and ChengDu. With Vivid Destinations ... With Reporterfy Media ...

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.