A bird’s eye view of ChongQing 重庆

In the West, poverty is tolerated; some say even necessary. China, however, aimed to end this once and for all. Today, China is almost at the point of eradicating poverty. Let's take a look at how it was achieved ...

With Roger Waters ...

From CCTV / CGTN ...

Near LuoYang, provincial capital of HeNan, central China. There is a LaoZi Cultural Park near the foot of the mountain and a cable car is available to reach the top. The ancient sage LaoZi (in modern PinYin though one will still also see Lao-Tse or Lao-Tzu) who started Daoism (Taoism) and authored the Dao De Jing (Tao Te Ching), is said to have gained inspiration here around 550 BC. The Dao (道) which roughly translates as 'the way', in the sense of how things are, is a concept that existed in Chinese thought many centuries before LaoZi, but it was LaoZi who developed the concept considerably. Wu Wei (無爲), literally "non-action" or "not acting", is a central concept of the DaoDeJing. The concept of wu wei is multi-faceted, and reflected in the words' multiple meanings, even in English translation; it can mean "not doing anything", "not forcing", "not acting" in the theatrical sense, "creating nothingness", "acting spontaneously", and "flowing with the moment / 'here and now'". It is a concept used to explain ZiRan (自然), or harmony with the Dao. LaoZi used the term broadly with simplicity and humility as key virtues, often in contrast to selfish action. On a political level, it means avoiding such circumstances as war, harsh laws and heavy taxes. The 'ruler' can also refer to the 'self'. There is an overlap here with the Buddha's teachings that suffering stems from attachments and desires, ultimately to the notion of a separate self. In Chinese philosophy, Yin and Yang (陰陽 YīnYáng, "dark—light") describes how opposite or contrary forces are actually complementary, interconnected, and interdependent in the natural world, and how they give rise to each other as they interrelate to one another. While duality is found in many belief systems, Yin and Yang are parts of a Oneness that is also equated with the Dao. Yin and yang can be thought of as complementary (rather than opposing) forces that interact to form a dynamic system in which the whole is greater than the assembled parts; it is a holistic view. Everything has both yin and yang aspects, though either of the two major aspects may manifest more strongly in a particular object, depending on the criterion of the observation. Yin and Yang is a balance between two seeming opposites with a portion of the opposite element in each. Some of LaoZi's famous sayings include: "When goodness is lost, it is replaced by morality." "Without Darkness, there can be no Light." "The usefulness of a pot comes from its emptiness." "The best people are like water, which benefits all things and does not compete with them. It stays in lowly places that others reject. This is why it is so similar to the Way." "When people see some things as beautiful, other things become ugly. When people see some things as good, other things become bad." "Try to change it and you will ruin it. Try to hold it and you will lose it." "Those who know do not say. Those who say do not know." "When you realize there is nothing lacking, the whole world belongs to you." "Nature does not hurry, yet everything is accomplished." "A good traveler has no fixed plans, and is not intent on arriving." "Music in the soul can be heard by the universe." "A journey of a thousand miles starts under one's feet." "The more that laws and regulations are given prominence, the more thieves there will be." Alan Watts - 'The Daoist Way' ...

Capital of JiangSu province.

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.

With Graeme Langford ... Ancient Silk Road Travel Guide Introduction The ancient Silk Road was a network of trade routes connecting the East and West, stretching from China to the Mediterranean Sea. It played a crucial role in cultural, commercial, and technological exchange between civilizations. This guide will help you explore the key destinations along the Silk Road, providing insights into historical sites, cultural experiences, and practical travel information. Key Destinations Xi'an, China (西安) Xi'an, the starting point of the Silk Road, is home to the famous Terracotta Army and the ancient city walls. Don't miss the Big Wild Goose Pagoda and the bustling Muslim Quarter. Dunhuang, China (敦煌) Dunhuang is known for the Mogao Caves, a treasure trove of Buddhist art. The Singing Sand Dunes and Crescent Lake are also must-see attractions. Kashgar, China (喀什) Kashgar is a melting pot of cultures, with its lively Sunday Bazaar and the Id Kah Mosque. The ancient city is a gateway to the western regions of the Silk Road. Bukhara, Uzbekistan (布哈拉) Bukhara is a UNESCO World Heritage site with over 140 architectural monuments, including the Ark Fortress, Bolo Haouz Mosque, and Lyab-i Hauz complex. Samarkand, Uzbekistan (撒马尔罕) Samarkand is one of the oldest cities in Central Asia, known for its stunning Registan Square, Shah-i-Zinda necropolis, and Bibi-Khanym Mosque. Merv, Turkmenistan (梅尔夫) Merv was once one of the largest cities in the world. Today, it is an archaeological site with impressive ruins, including the Sultan Sanjar Mausoleum and the Great Kyz Kala fortress. Tehran, Iran (德黑兰) Tehran, the capital of Iran, offers a mix of modernity and tradition. Key sites include the Golestan Palace, National Museum of Iran, and the bustling Grand Bazaar. Antioch, Turkey (安提阿) Antioch, now called Antakya, was an important center of early Christianity. The Hatay Archaeology Museum and St. Peter's Cave Church are highlights. Constantinople, Turkey (君士坦丁堡) Now Istanbul, this city was the terminus of the Silk Road. Visit the Hagia Sophia, Topkapi Palace, and the bustling Grand Bazaar to experience its rich history. Cultural Experiences Traditional Markets: Explore the vibrant markets along the Silk Road, such as the Kashgar Sunday Bazaar and Istanbul's Grand Bazaar, for a taste of local commerce and culture. Silk Weaving: Witness traditional silk weaving techniques in Xi'an, China, and Samarkand, Uzbekistan. These cities have been centers of silk production for centuries. Cuisine: Sample diverse culinary traditions, from Chinese dumplings and Uzbek plov to Persian kebabs and Turkish delights. The Silk Road has left a rich gastronomic legacy. Music and Dance: Enjoy traditional music and dance performances in various Silk Road cities. Each region has its unique cultural expressions, influenced by centuries of exchange. Historical Tours: Take guided tours of ancient ruins, mosques, and palaces to learn about the history and significance of the Silk Road. Knowledgeable guides can provide valuable insights. Practical Travel Information Best Time to Visit: The best time to explore the Silk Road is during the spring (April to June) and autumn (September to November) when the weather is mild and comfortable. Visas and Permits: Ensure you have the necessary visas and permits for each country along the Silk Road. Check with local embassies or consulates for up-to-date requirements. Transportation: Travel options include flights, trains, buses, and private tours. The Silk Road is well-connected, but some remote areas may require special arrangements. Accommodation: Accommodation ranges from luxury hotels to budget hostels and guesthouses. Booking in advance is recommended, especially during peak travel seasons. Health and Safety: Stay informed about health and safety precautions in each region. Carry a basic first-aid kit, stay hydrated, and respect local customs and regulations. Local Currency: Familiarize yourself with the local currencies and exchange rates. Carry some cash, but credit cards are also widely accepted in major cities. Conclusion The ancient Silk Road is a fascinating journey through history, culture, and breathtaking landscapes. From the bustling markets of Xi'an to the majestic ruins of Samarkand, each destination offers unique experiences and insights into the rich heritage of the Silk Road. Use this guide to plan your adventure and explore the wonders of this legendary trade route. Whether you're a history buff, a cultural enthusiast, or an intrepid traveler, the Silk Road promises an unforgettable journey. History of the Silk Road Introduction The Silk Road was an ancient network of trade routes that connected the East and West, facilitating not only commerce but also cultural exchange between civilizations. This guide delves into the history of the Silk Road, focusing on the trade of silk, horses, and tea, the travels of Marco Polo, and how the Silk Road ultimately influenced sea exploration and colonization. Trade on the Silk Road Silk Trade Silk, a luxurious fabric produced from the cocoon of the silkworm, was the most iconic commodity traded on the Silk Road. Originating in China during the Han Dynasty, silk quickly became a highly prized item in the West. Its light weight, ease of transport, and high value made it a staple of Silk Road commerce. The demand for silk spurred trade relations and cultural exchanges between the East and West, spreading Chinese inventions such as paper and gunpowder along the way. Horses Horses were another crucial trade item, especially prized by the Chinese for their military and agricultural utility. The Fergana horses, known for their strength and endurance, were particularly sought after. These horses, traded primarily with Central Asian tribes, significantly improved the cavalry capabilities of Chinese armies and facilitated the movement of goods along the Silk Road. Tea Trade Tea, originating from China, became a major export commodity during the Tang Dynasty. It was highly valued for its medicinal properties and became a popular beverage in Central Asia and beyond. The trade of tea along the Silk Road helped to establish cultural connections and the spread of tea culture to places such as Japan and the Middle East. The Travels of Marco Polo Marco Polo, the Venetian explorer, traveled the Silk Road in the 13th century. His journey began in 1271, when he accompanied his father and uncle on a voyage to Asia, eventually reaching the court of Kublai Khan, the Mongol ruler. Marco Polo spent 17 years in China, documenting his experiences in his book "The Travels of Marco Polo." His detailed accounts of the wealth, culture, and innovations of the East provided Europeans with one of the first comprehensive insights into Asian civilizations and spurred interest in exploration and trade. Impact on Sea Exploration and Colonization The Silk Road's decline in the 15th century, due in part to the rise of maritime trade routes, marked a shift in global commerce. European powers, motivated by the wealth and tales from the Silk Road, sought direct sea routes to Asia to bypass intermediaries and gain control over lucrative trade. This led to the Age of Exploration, during which explorers like Vasco da Gama and Christopher Columbus set out to discover new trade routes and lands. Portugal and Spain were at the forefront of this maritime expansion. Vasco da Gama's successful voyage to India in 1498 opened up a direct sea route from Europe to Asia, leading to increased trade and the establishment of colonial empires. Columbus's voyages, sponsored by Spain, led to the discovery of the Americas in 1492, further expanding European influence and colonization efforts. The maritime Silk Road, established by these explorers, connected Europe, Africa, and Asia, facilitating the exchange of goods, ideas, and cultures on an unprecedented scale. This era of sea exploration and colonization transformed global trade networks and laid the foundations for the modern world economy. Conclusion The Silk Road was more than just a trade route; it was a conduit for cultural, technological, and intellectual exchange that shaped the ancient world. From the trade of silk, horses, and tea to the travels of Marco Polo, the Silk Road's legacy is profound. Its influence on sea exploration and colonization further underscores its importance in global history. Exploring the history of the Silk Road offers a deeper understanding of the interconnectedness of human civilizations and the enduring impact of ancient trade routes.

A great film of life in the backstreets of old ShangHai ...

GuangXi province. With Walk East ...