A beautiful guide to the best places in FuJian 福建 province

* University cultural festival; afternoon ... * QianHai and HouHai lakes and hutongs area, central Beijing; early evening ...

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.

With This Is SiChuan ... Mount Emei Visitor Guide: Natural Beauty & Practical Travel Tips Mount Emei (Emei Shan), located in Sichuan Province, is one of China's Four Sacred Buddhist Mountains and a UNESCO World Heritage Site. With its mist-shrouded peaks, ancient temples, rich biodiversity, and cultural significance, it is a popular pilgrimage site and a destination for nature lovers and history enthusiasts. This guide will help you explore Mount Emei’s natural beauty while providing practical travel advice for a seamless visit. Golden Summit (Jinding) Overview: The Golden Summit is the highest point on Mount Emei, offering spectacular views, including the famous "Sea of Clouds." At an elevation of 3,077 meters, the summit is a spiritual hub for Buddhists, with the massive statue of Samantabhadra Bodhisattva serving as a highlight for visitors. Key Highlights: Golden Buddha Statue: The 48-meter tall statue of Samantabhadra Bodhisattva with ten faces is a stunning work of art, representing the mount's spiritual significance. Sea of Clouds: On clear mornings, you can witness the mesmerizing "Sea of Clouds" phenomenon, where the clouds form a dense layer beneath the summit. Sunrise & Sunset: Watching the sunrise or sunset from the Golden Summit is a breathtaking experience, as the sky turns vibrant shades of orange and pink. Travel Tip: Be prepared for the altitude by wearing warm clothing, especially in the early morning or evening. It’s recommended to take the cable car from Leidongping to save energy, but hikers can also make the journey on foot. Baoguo Temple Area Overview: Baoguo Temple is the starting point for most visitors to Mount Emei. Located at the base of the mountain, this area is home to one of the most important temples and serves as a hub for those preparing to explore the mountain. Key Highlights: Baoguo Temple: Built during the Ming Dynasty, this temple is dedicated to the worship of various Buddhist deities. It is an excellent place to start learning about the religious history of Mount Emei. Emei Buddhist Cultural Museum: Located within the temple grounds, this museum provides insight into the history of Buddhism in the region, along with relics and artwork. Travel Tip: Baoguo Temple is a peaceful place to begin your ascent. The surrounding area has plenty of accommodation options for all budgets, making it a convenient base for longer stays. Wannian Temple (Ten-Thousand-Year Temple) Overview: One of the oldest and most significant temples on Mount Emei, Wannian Temple dates back over 1,600 years. The temple is perched on the mountainside and offers great views as well as a peaceful environment for meditation and reflection. Key Highlights: Bronze Statue of Samantabhadra Bodhisattva: The temple houses a famous bronze statue of Samantabhadra riding an elephant, which is a major draw for pilgrims. Surrounding Trails: The area around Wannian Temple is filled with scenic trails that offer opportunities to explore the mountain’s flora and fauna. Travel Tip: Visitors can either hike to Wannian Temple or take the cable car from Wuxiangang Parking Lot. The trails offer stunning views but can be steep, so bring appropriate footwear. Qingyin Pavilion Overview: Qingyin Pavilion is a tranquil spot located halfway up Mount Emei, offering a place for rest and meditation. Surrounded by lush forests, clear streams, and waterfalls, it is an ideal location to experience the natural beauty and serene atmosphere of the mountain. Key Highlights: Scenic Bridges: The twin bridges crossing the crystal-clear waters are perfect for photos, and the sound of the running stream adds to the pavilion’s peaceful ambiance. Washing Elephant Pool: Located nearby, this sacred pool is associated with Buddhist mythology and is a quiet spot for reflection. Travel Tip: This is an ideal resting spot for those hiking up the mountain. There are small tea houses nearby where you can relax and enjoy the scenery. Consider visiting early in the morning to avoid crowds. Monkeys of Mount Emei Overview: The Tibetan macaques are a famous and sometimes mischievous presence on Mount Emei. These monkeys roam freely across the mountain and are often found near tourist areas. While they can be entertaining to watch, visitors should take care as the monkeys may attempt to snatch food or belongings. Key Highlights: Monkey Eco-Zone: Located along the main hiking trail, this area is where the monkeys are most active. Visitors can observe them up close but should avoid direct interaction. Travel Tip: Keep your belongings secure and do not feed the monkeys, as they can become aggressive. Stick to designated paths and follow the advice of local guides or staff to stay safe. Practical Travel Information for Mount Emei When to Visit The best time to visit Mount Emei is from April to October, when the weather is mild, and the views are clear. Spring (April-May) offers blooming flowers, while autumn (September-October) provides colorful foliage. Winter visits are also possible, especially for those interested in snow-covered landscapes, but be prepared for cold conditions at higher altitudes. Getting to Mount Emei By Air: The closest airport is Chengdu Shuangliu International Airport, located about 150 kilometers away. From Chengdu, visitors can take a train or bus to Emeishan City. By Train: The high-speed train from Chengdu to Emeishan Station takes about 1.5 hours. From the station, visitors can take a local bus or taxi to the Baoguo Temple area, the starting point for exploring Mount Emei. By Bus: Regular buses run from Chengdu’s Xinnanmen Bus Station to Emeishan City, with a journey time of approximately 2 hours. Accommodation Visitors can stay in Emeishan City or in the Baoguo Temple area, which has a variety of accommodations, including hotels, guesthouses, and hostels. For those wishing to stay on the mountain itself, there are guesthouses and monasteries offering simple lodging for a more immersive experience. Booking in advance is recommended during peak seasons. Cultural Sensitivity As Mount Emei is a sacred Buddhist site, visitors should show respect when visiting temples and monasteries. Modest clothing is recommended, and it’s important to be mindful of local customs, especially when interacting with monks or pilgrims. Refrain from taking photos in sacred spaces unless permission is explicitly granted. Food and Dining Sichuan cuisine is renowned for its bold, spicy flavors. In Emeishan, you can find local dishes such as hotpot, mapo tofu, and various noodle dishes. For a unique experience, try the vegetarian meals offered at the mountain's temples, which are simple yet flavorful and often include locally sourced ingredients. Important Note: Always carry your passport and tickets when visiting the mountain, especially for entrance to the different scenic areas and cable cars. Suggested Itinerary for Exploring Mount Emei Day 1: Arrive in Emeishan City, visit Baoguo Temple, and relax in the hot springs nearby. Day 2: Hike or take the cable car to the Golden Summit for sunrise. Explore the summit area before descending to Wannian Temple. Day 3: Spend the day exploring Qingyin Pavilion and the Monkey Eco-Zone. Enjoy a tea break at a mountain tea house before returning to Emeishan City.

A Chinese brush artist since 1976, Virginia Lloyd-Davies has paintings in collections in the U.S., China, Britain, Europe, Japan, Mexico and Kenya. Her teacher for 26 years until his death was Master Painter I-Hsiung Ju, with whom she traveled regularly to China & Taiwan. Watch Virginia demonstrate a typical lotus painting ...

With Dazza’s Adventures and Travels ...

XiaMen is a beautiful coastal city in FuJian province, south east China ...

With Beijing Walking ...