A guide to beautiful GuiZhou 贵州 province

喝的是茶，过的是生活 Thousands of years ago, a magic leaf traveled worldwide from China. And this year, around Grain Rain, I went tea picking before the best season is gone. Then I roasted green tea and scented some with flowers! For me, drinking tea is as much of high art as everyday life-- that's the essence of inclusiveness. 【李子柒 LiZiQi】 A beautiful film by LiZiQi - don't miss it ...

The first lifestyle shopping park in China. Don't miss it. With Walk For You ... SanLiTun evening walk, BeiJing ... The UniWalk mall in ShenZhen ...

GuangXi province

With REC Shanghai ... Bonus film - daytime ShangHai walk - with Wei's Travel ...

A selection of songs from HuNan TV's 'I am a singer' by Gem Tang ... G.E.M. was born in Shanghai but grew up in Hong Kong from age 4. She is fluent in Mandarin (mainland China), Cantonese (Hong kong and GuangDong) and English. Here is the musical phenomenon, the incredibly wonderous Gem Tang; she always gives it all ... Falling (original by Alicia Keys) ... 'If I were a boy' 《挑战碧昂丝》 (original by Beyonce) ... Something goes wrong with the mike or mix just before 45 seconds (lower volume), which must be pretty off-putting, but still the emotion and performance win through, despite a few duff notes (an effort for mix error compensation I would think). These things happen in live shows, and generally HuNnan TV does really good output. Listen to song two for a better measure of voice talent (not to mention piano skills). The mix is a bit off in other ways too, but still, a great turn and a song with an important message, for boy or girl - don't let 'the one' slip away ... 存在 ... Beyond《喜欢你》 ... We will rock you / We are the champions (original by Queen) ... Imagine (original by John Lennon) ...

Plus a little Jive. ChengDu, SiChuan province. Excerpts from the selection of the national squad that will go to Beijing for the WDSF World Championship September 2012. Plus, an awesome feel-good dance video from Swing BeiJing. Locations: The Great Wall, the Summer Palace, the “Bird’s Nest” Beijing National Stadium, QianHai – HouHai, the Temple of Heaven, ZhongShan Park and The Place mall. Music：the fantastic Pink Martini – “Wo Yao Ni De Ai 我要你的爱” (I Want You, To Be My Baby) ... Plus, a dance from the China Youth Dance Festival (great song) ... For more dance videos, from classical Chinese dance to contemporary dance, click on the 'dance' tag below.

Traditional Chinese culture in the New China. With Wang LeeHom ...

An 11 day trip through YunNan province in the snow ... Plus, 'Never regret a trip to LiJiang' ... Includes the nearby Jade Dragon Snow Mountain.

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.

The exceedingly beautiful falls lie on the China - Vietnam border. The largest waterfall is over 200 meters wide and has a drop of more than 70 meters, in three tiers.